Posts Tagged ‘waiting on God’

Badgering God (or not)

October 19, 2019

Pentecost 19 – 2019
Luke 18:1-14
Marian Free
In the name of God who is ever faithful. Amen.

Recently I was told a shocking story that I really hope is not true. According to my source, in a particular faith community, the Pastor assured a childless couple that if they made a donation of $50,000 to the church God would bless them with a child. When after a year the longed-for conception had still not occurred, the Pastor attributed the failure of the miracle to a lack of faith on the part of the couple. The fact of money changing hands is not something I had heard of previously, but many people report that they were informed that their answered prayers were a consequence of their lack of faith on their part.

Perhaps one of the most problematic areas of faith relates to answered (or, more particularly, unanswered) prayer. In more than one place the gospels seem to suggest that if we pray, miracles will occur. In Luke 11 Jesus states: “Ask, and it will be given you.” Later, in chapter 17 Jesus says: “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.”  It seems unequivocal – if we pray, our prayers will be answered. This view seems to be confirmed by today’s parable in which the persistence of the widow (and the threat of violence) results in  her getting what she seeks.

A proper analysis of these and other texts would require more time than we have this morning. What we can note is that these verses do not stand alone as proof texts but, in every case, are part of a larger context that fills out and provides a more nuanced meaning. (For example, in Chapter 11 Jesus implies that God, who is vastly different from the unwilling, neighbour will give the Holy Spirit to those who ask and in chapter 17 the context is disciple’s request for faith – if they pray their faith will be increased).

In today’s gospel we have two parables, I will concentrate on the first commonly called ‘the persistent widow’. Neither the judge not the widow are presented as particularly attractive people here. By his own admission, the judge neither fears God or respects humankind, and the widow’s nature is such that the judge fears that she will use violence against him (the Greek word usually translated ‘wear out’ can equally mean ‘use violence against’)[1].

We do well to remember that the parables are fiction. There is no judge and there is no widow, just a story about a judge and a widow. Further, in many instances, the parables as reported in the gospels are inserted into contexts that are almost certainly different from those in which Jesus told them and the gospel writers often insert interpretative verses. In this instance Luke introduces the parable with a statement about the need to pray always and not to lose heart and he concludes with a question about whether the Son of Man will find faith on earth. A careful reading of the parable suggests that Luke is encouraging those who suffer injustice to hold fast, to continue to trust in and to cry out to God who is just and who will at the end of time grant justice to “his chosen ones”. (Luke is not promising that God will answer all prayer.

It is clear from their context that Jesus’ sayings (parables) on prayer as recorded by Luke do not promise the miraculous. Instead they suggest that if we pray our faith will be deepened and that we will receive the Holy Spirit. We are encouraged to persevere when times are tough, confident that God will hear our cries for justice and that at the end times God will make all things right. If we are honest, we know that it is foolish to believe that we can bend God’s will to our own by continually battering at God’s door (as the widow did the judge). What is more it would be an insult to God to assume that God responds to the loudest voice or the most persistent hammering.

Howard Thurman (quoted by Richard Rohr 22/7/19) reflects: “This is the miracle, the heights and depths of wonder and awe. God reveals His Presence out of the mystery of Being. With all of my passionate endeavour, I cannot command that He obey. All of my prayers, my meditation, my vast and compelling urgency or need cannot order, woo or beg God into the revealing of His Presence. Even my need and my desperation cannot command Him. There is an overwhelming autonomy here; God does move in a mysterious way His wonders to perform. But He is so full of such wonderful and heartening surprises.

In the total religious experience we learn how to wait; we learn how to ready the mind and the spirit. It is in the waiting, brooding, lingering, tarrying timeless moments that the essence of the religious experience becomes most fruitful. It is here that I learn to listen, to swing wide the very doors of my being, to clean out the corners and the crevices of my life—so that when His Presence invades, I am free to enjoy His coming to Himself in me. . . .”
Prayer is so much more than asking God for what we want. Through prayer we open ourselves to God’s presence, we form and build a relationship with God and we listen to hear what it is that God wants from us. Through prayer we learn patience and we discover how to be content with what we have and where we are. Through prayer we allow the divine within us to flourish and grow.

We persist, not because we want to force God to do what we want, but because knowing God, being formed in the image of God and finally being united with God is worth so much more than anything that is temporary, earthly and finite.

[1] It is interesting to note that Luke often uses unsympathetic characters to make a point (think for example of ‘the dishonest steward’ and the reluctant neighbor of chapter 11).


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