One voice among many

Easter 4 – 2019

John 10:22-30 (some thoughts)

Marian Free

In the name of God who demands nothing more than that we respond to God’s love. Amen.

I make no secret of the fact that I revel in the academic study of the scriptures and that the discovery of patterns, the uncovering of clever writing styles and the revelation of contradictions excite and energise me. A more comprehensive understanding of the gospels – why they were written and for whom, the techniques used by the authors to pique our interest and to ensure that we the readers see the teachings of Jesus in the way that they want us to – answers my questions and helps to deepen my faith and my relationship with Jesus and with the God who lies behind the texts.

I know that my enthusiasm is not shared by everyone and that some of you would prefer me to keep it straight forward. That said, I believe (Or perhaps I hope) that you continue to indulge me because you know that underlying my scholarly interest is a passion for the gospel and a deep and sincere conviction that at its heart faith has little to do with how we interpret the bible, with how we worship or with the doctrine of the church. What lies at the centre of my faith is not a question about who said what when, or whether Mark’s retelling is more authentic than Luke’s but my relationship with the God who created us, Jesus who redeemed us and the Spirit who enlivens us. I am convinced that at its core faith is an absolute confidence in God’s love for each one of us and a willingness to accept that love no matter how undeserving we might feel.

Relationship is central to John’s gospel – Jesus’ relationship with the Father, Jesus’ relationship with the disciples and the disciples’ relationships with each other. Over and over Jesus proclaims that he and the Father are one (10:30 eg) and he urges the disciples to be one as he and the Father are one (17:11). It is Jesus’ unity with the Father that enables him to do the things that God does (3:35, 5:19f, 10:38 eg) and to speak the words God would speak (3:34). Jesus unity with God is reflected in Jesus’ unity with the disciples (14:20) who will not only do the things that Jesus does but will do greater things (14:12).

We enter into relationship with God (Creator, Redeemer and Sanctifier) by responding to God’s call. Throughout John’s gospel there is an emphasis – not on doing the right thing, or behaving in a prescribed way – but by hearing and responding to Jesus’ voice (5:24f). This is an image that Jesus returns to in chapter 10 in which he describes himself as the Good Shepherd. He claims: “My sheep hear my voice, I know them and they follow me.’

My sheep hear my voice and they follow me.

In today’s world there are many distractions and many competing voices. Even those of us who claim to follow Jesus can find it hard to focus on Jesus when there are so many other things clamouring for our attention – families, careers, social media and advertising. Even our church membership, volunteer work and other ‘worthy’ pursuits can prevent us from truly hearing and responding to Jesus’ voice. Changing values challenge our certainties. Different cultures and faiths can blur the clarity of our vision and make the edges of our beliefs more fluid.

Even within our scriptures there are voices which distract and detract from the message that relationship is at the centre of faith. It is possible to read scripture in such a way as to see God as a retributive, demanding judge who demands that we behave in a way that will earn God’s approval rather than hearing the voice of God crying out for us to be in relationship in with God.

The doctrines of the church present another set of voices that can confuse and distract from this core idea of relationship – God’s with us and ours with God. We can spend inordinate amounts of time trying to understand the Doctrine of the Trinity instead of seeing it for what it is – a description of relationship – the relationship between God the Creator, God the Son and God the Holy Spirit – a relationship which we are called to enter so that as the lives of the Creator, Redeemer and Sanctifier are indistinguishable from each other, so our life is indistinguishable from that of the Trinity.

In the midst of all these clamouring and competing voices, there is one that calls us to himself – to life in the present and life in the future. May we who claim to be Jesus’ sheep hear his voice amid the competing voices of the world and follow wherever he may lead.

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